Fractal Pensive Ziztur
Freedom of the Mind.
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Tuesday, June 30, 2009

On Christian Intolerance.

You can probably suspect that I believe tolerance is a virtue, something we should strive for as a culture, community, world, and so forth.

Of course, being tolerant can sometimes mean not tolerating intolerance. This, of course, is what happens when I decry thus and such group of people who decry homosexuals, or atheists, or whoever.

 I like to think that most religious folk, especially those in the majority religion of my country (that’s Christianity, of course) also believe tolerance is a virtue, even if they on occasion can be found to be intolerant while at the same time believing that tolerance is a virtue.

There is a certain subset of Christianity that disagrees. When asked if tolerance is a virtue, their answer is actually, "NO." Take, for example, the writings of William Watkins over at the Christian Research Institute.

Virtue — the word sounds almost outdated. When I hear it, I think of such qualities as faith, hope, love, courage, justice, wisdom, fidelity, integrity, and moderation. I’m reminded of men and women who remain faithful to their marriage vows in the face of sexual temptations and strenuous trials, parents who sacrifice personal dreams so their children will have a better start at life, and employees who take a stand for what’s right rather than for what’s expedient.

What about freedom, reason, the ability to change, open-mindedness, skepticism? I am reminded of scientists who change their minds in the face of evidence contrary to their own established beliefs, women and men who are completely honest and open with each other in relationships and so do not violate each others trust (trust is far more important than monogamy), and yes-parents who sacrifice and employees who do what’s right.

Faith is not a virtue. Faith is that which remains the same despite contrary evidence. Faith is “sticking to your guns” even when the world demands you pack them up.

Today, however, we rarely hear about such virtuous people. Instead, we’re presented with contemporary role models such as Marla Maples and Donald Trump, who use sexual license to destroy one marriage and create an illicit one. Obviously our society exalts the "virtues" of sexual freedom and the pursuit of self-centered happiness at any cost.
Really? I hear about them all the time. The author is possibly a victim of confirmation bias. I barely know who Marla Maples and Donald Trump are, and I don’t know anyone who considers them role models! I’d like to know who sees these two people as role models.  Perhaps the author is looking in all the wrong places? It is amazing what some Christians see when they look out into the “secular” world. Some of them sound positively terrified of us.

Safe, sane, and consensual sexual freedom is a virtue! As far as self-centered happiness, it depends on who you talk to. Some people might have this type of morality, but I would disagree that ‘our society’ exalts either sexual freedom or self-centered happiness. Do you have anything other than anecdotal proof that this is the way society operates?

Then, of course, there’s Jack Kevorkian, the infamous "Dr. Death." This heralded civil rights advocate for dignity in dying has assisted in the suicides of almost 25 people, many of whom were not terminally, nor even seriously, ill. According to Kevorkian, the degree of a person’s illness does not matter when it comes to making the death decision. Rather, Kevorkian explains, "the highest principle in medical ethics — in any kind of ethics — is personal autonomy, self-determination. What counts is what the patient wants and judges to be a benefit or a value in his or her own life." In other words, the greatest virtue is whatever I decide is best for me.

Kevorkian is a single individual and does not speak for the rest of society, just like the folks at Westboro Baptist Church do not speak for Christianity. If I held up the Westboro Church as an example of how depraved Christianity has become over the years, I would not have a valid argument. Similarly, the actions of one man do not speak for society.

Given that, Kevorkian is right. In ethics, autonomy is very important. But autonomy does not mean, “whatever I decide is best for me”. Autonomy is the capacity of a rational individual to make an informed, un-coerced decision and is used as the basis for determining moral respectability for one's actions. The writer of this article is, once again, trying to boil down humanist ethics into selfishness, which it is not.

This new moral code is playing well in America. We love self-indulgence and self-rule. So what if we kill our elderly and our depressed and our sick in obedience to the new virtues? What counts is what we want. To each his own.

This is not a new moral code. The idea of autonomy has been around since the ancient Greeks.

Where are we killing the elderly, sick and depressed? Could you please cite some evidence that more elderly, sick or depressed people are being killed in this society then back in the good old days of the 50’s and 60’s? Last I checked, the lifespan of an individual has moved from about 50 years in 1950 to 80+ years in 2009. If our society was so depraved that we didn't care about others, one would not expect the average lifespan to go up so dramatically. Can you prove that tolerance is having a negative effect on society using some actual data? No, you can't, because we're living longer, healthier lives with less crime than we were before.

Such new cultural "virtues" pervade nearly every aspect of our society, just as the old virtues did. And just as the virtue of self-sacrificial love bound together the older Christian virtues, so the "virtue" of tolerance is wed to the new secular "virtues" in an unholy alliance.

It certainly is unholy, and I thank rational thinking for that. But secular humanist ethics includes self-sacrificial love, so I can only assume the motivation of the author to overlook this is to vilify secularism to make his point. Tolerance of others to enjoy the freedom to be themselves provided they do not harm others is an example of self-sacrificial love. Moving on…
The tolerant person, so we’re told, is broad-minded — open to other beliefs, truth claims, moral convictions, and lifestyles. He or she makes room for others to do as they wish, even if their behavior contradicts or even mocks his own. He believes in "live and let live."

You do not have the right to not be mocked. Christians have been mocking and vilifying atheists for centuries. If you expect to push your system of thought onto others, expect some criticism. I think it is a virtue to be able to do so without whining that you are being mocked. I make room for Christians to do as they wish, so long as they do not undermine science or infringe upon my rights, and their behavior contradicts and mocks my own frequently.

During the ‘50s and ‘60s, being tolerant meant putting up with a slow salesclerk, restraining the desire to laugh at someone’s bizarre dress, or holding one’s tongue when a person made a harmless but erroneous comment. Being tolerant never meant condoning immoral behavior, letting harmful beliefs go unchallenged, or permitting a person’s dangerous lifestyle to influence, much less be taught, to others. In those days we may have disagreed about what is true, but few challenged the bedrock conviction that "true" is the opposite of "false," and that truth does not tolerate untruth. We believed then that some beliefs and lifestyles promoted the common good while others undermined it.

We believe these things now! We may have disagreed about what is true, and we are disagreeing about what is true now – namely, if any given behavior is immoral, harmful or dangerous. The statistics are not on your side. Crime, for example, has gone down considerably, to the point at which we are now experiencing crime rates equivalent of that in the 50’s.

Immoral behavior should not be condoned, I agree. the problem is that I define what is immoral differently than what the author defines as immoral. Harmful beliefs should absolutely be challenged. Dangerous lifestyles should not be taught to others. I do not know which specific behaviors, beliefs and lifestyles this particular author is decrying, as he does not state them. This is a pity. Before we can claim any given behavior is immoral, harmful or dangerous, we need to prove that it is immoral, harmful or dangerous. Simply claiming that it is, and that this gives you license to condemn it begs the question.

I think it is immoral to not give gays the same rights to marriage as heterosexuals

The author (I think) thinks it is immoral to give gays the same rights.
Who is right? Who is being intolerant? This is the disagreement about what is true we are having.

Those of us who still believe these things are considered bigots, judgmental prudes, or moral fundamentalists by the new "tolerant" regime. Never mind that the new tolerance has led to the destruction of more than 30 million babies in America’s abortuaries. Never mind that the new broad-mindedness concerning promiscuous and homosexual sex is perhaps the leading cause of the spread of HIV — one of the most deadly and elusive viruses yet known to humankind. Never mind that the new openness to "alternative lifestyles" is bringing about legislation that gives civil-rights status to immorality.

I can understand why people dislike abortion, so I’ll leave that one alone. HIV is not elusive, and the lifespan of an HIV positive individual is rising every day. A prevalent disease or death-causing agent does not make the cause of that disease immoral. About 17 thousand people die of HIV in the US every year. About 650 thousand people die of heart disease every year. The behaviors that lead to heart disease (overeating is a prime example) are not immoral.

We must stop this insanity. The new tolerance is not a virtue but a vice. We must expose it for what it is and replace it with the truth.

Okay. If tolerance is a vice, then I suppose I can stop being tolerant of your silly immoral mythology. I can stop being tolerant of your condemnation of gays and sec which does not fit your narrow paradigm of what is permissible and what is not. I can stop being tolerant of your immoral jackhammer to science. I can stop being tolerant of your claims of moral superiority, your attempts to block people from having civil rights, your attempts to inject your mythology into science classrooms. If you insist you do not have to tolerate us, where is the onus for us to tolerate you?

You see what I did there? All I have to do is label any given action as immoral, and suddenly I don't have to tolerate it anymore.

All truth is exclusive — it excludes what is false as it affirms what is true. After all, if it’s true that the capitol of the United States is Washington, D.C., then it’s false that the U.S. capitol is any other city on earth. That truth excludes innumerable cities.

An objective truth is not the same as a moral truth. This is one of the reasons it is much easier to argue about morality than the capitol of the United States. We can use objective reasoning, logic and rational thinking to come to an objective conclusion about morality, but another individual may use a different system of reasoning to come to a different conclusion. It is evident that this happens in society all the time.

Jesus was the incarnation of truth and compassion. He healed the needy, blessed children, and forgave sins. He even saved a woman apparently caught in adultery from being stoned to death (John 8:1-11).
And yet, He openly condemned hypocrisy and avarice. He threw businesspeople and their wares out of the temple because of their sacrilege (John 2:12-16). He called some of the religious leaders of His day "son[s] of hell," "fools," "blind guides," "whitewashed tombs," and "vipers" (Matt. 23:15-20).

Hypocrisy is a vice, I totally agree.

Jesus was not the epitome of tolerance, and yet He came during the era of Roman tolerance. The Romans conquered lands militarily but allowed conquered peoples to keep their customs and religious convictions intact. This policy of tolerance led to Jesus’ death. Since the Pax Romana ("peace of Rome") wouldn’t allow Jesus to upset the people under Roman rule, the tolerant Roman government tried, beat, and brutally executed an innocent man in the name of maintaining peace.

That sounds very intolerant of them, given that the Jews executed Jesus because they were convinced (due to their religion) that he was being immoral by blaspheming.  The Roman government executed Jesus because they believed he was committing heresy. This is not tolerance. This is death due to intolerance, or perhaps the tolerance of intolerance. This seriously weakens the author’s point.

Whom will we emulate — the tolerant in our midst or the Lord over us all? Like ancient Rome, America needs Christians to stand up for what Christ did, not to capitulate to the new "virtue" of tolerance. What America needs are more prophets — imitators of Christ — who will reach out to the lost with compassion, while proclaiming the truth and living the virtues incarnated by the Savior. Prophets may not be honored in their own country, but no country will last long without heeding their wisdom. 

You are equating the individuals in this society who advocate for gay rights with the Romans, who conquered lands and “allowed” people to keep religious convictions intact, and allowed the Jews to condemn Jesus for the crime of blasphemy?  Again, this is a society which tolerates other’s being intolerant, which is exactly the society you want.

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30 Comments:

OpenID malimar said...

The Romans really were quite liberal about their religious views. Not only would they allow conquered people to keep their old gods, they'd often incorporate said gods into their own pantheon.

The problem arose when they conquered intolerant monotheists who insisted that their own god was the only god and refused to accept the rest of the pantheon. This is especially a problem as it involved denying the divinity of the Emperor, which was obviously deliberately subversive.

(Disclaimer: this comment at least 25% jokery by volume.)

June 30, 2009 4:57 PM  
Blogger james said...

I love how it's the Jews killing Jesus when it comes to theology but when it comes to politics and tolerance suddenly ti's the Roman's fault

June 30, 2009 7:35 PM  
OpenID malimar said...

Really switching over to serious mode now: assuming Jesus lived at all (which is not remotely a safe bet, but never mind), according to certain passages in the Bible and (more importantly) what we know about the Romans, and according to my understanding:

Jesus was not executed for (what we'd call) blasphemy. He was executed for (what we'd call) sedition against the Emperor (who was also a god). Jesus stubbornly denied his own divinity until the very end, when he finally explicitly challenged the Emperor's authority, at which point the law called for Jesus's execution. The bits about it being entirely the fault of the Jews make no sense in the light of actual Roman law and were obvious fabrications; blaming the dudes who are in power isn't a good idea if you want your religion to ever get off the ground, so to appease the Romans the writers of the Bible made it explicit that the Romans were blameless.

July 1, 2009 9:38 AM  
Blogger Dani said...

While liberals, homos & atheists pride themselves on tolerance, true Christians by definition have to be intolerant of sin otherwise their faith is phony! Tolerance is man's way of justifying his own sin by excusing everyone else's.

“Tolerance is the virtue of the man without convictions.” - G.K. Chesterton

"Tolerance is the last virtue of a dying society." - Aristotle

July 2, 2009 1:23 PM  
Blogger Ziztur said...

Hi Dani! I was hoping you'd drop by.

Would you mind backing up these two assertions?

"true Christians by definition have to be intolerant of sin otherwise their faith is phony!"

and

"Tolerance is man's way of justifying his own sin by excusing everyone else's."

We might start by defining what we mean by "tolerance".

I assume we mean something like, "moderate respect for practices of others which may be dissaproved of by the majority - or something along those lines. We probably have to agree on what we mean by tolerance before we can discuss it in a meaningful way, and tolerance is a somewhat nebulous and abstract idea.

I, for example, do not tolerate murder, nor do I tolerate individuals infringing on the rights of other individuals.

I do however, tolerate an individual who practices a religion that I do not agree with, so long as those practicing it do not infringe upon the rights or others or undermine science. I conclude using reason and evidence that their behavior does no harm, or that the harm it does is less than the harm I would inflict by removing their rights to do whatever it is they are doing. Thus, even though I do not agree with their religious practice, I tolerate their ability to practice religion freely.

I have come to the conclusion based on observation and rationalization that some "sins" do not harm society or individuals, and as such I tolerate them. Other "sins" (such as my example of murder) do, and thus I do not tolerate them.

As far as justification, while *some* individuals may tolerate behavior they think is inappropriate in order to justify their own behavior, I do not think that this is a blanket statement which applies to all people.

I don't think tolerance is about tolerating harmful things. I think it is about observing that some "harmful" behaviors really aren't that harmful, or observing that refusing to tolerate some behaviors is more harmful than the behaviors themselves.

July 2, 2009 1:54 PM  
Blogger Flimsyman said...

Dani, WHY do some people feel the need to declare that "tolerance" is wrong, in and of itself?

See, are you intolerant of people who wear their hair different than you do? If you drive, are you intolerant of people who prefer to ride their bikes? Are you intolerant of people who like a different kind of food than you?

Everyone is already tolerant of things that they don't consider morally wrong, and everyone is INtolerant of things that they DO consider morally wrong. So why do you bother stating this as if it's an actual argument? To us secular types, it sounds like you have no good argument for why these things are so immoral, so you just leave "these things are morally wrong" as an unstated premise, and proceed to explain how bad "tolerance" is.

See, basically, a secular humanist will never say, "Actually, people who are against gay marriage are wrong, so being tolerant of them would also be wrong! See, tolerance is actually a bad thing!"

A secular humanist might say, "Opposition to gay marriage is wrong, and here's why . . ." See the difference? The first approach really makes it sound like we don't have an genuine argument at all, doesn't it?

It's obvious: Do you know anyone who actually claims that we should be "tolerant" of things that are immoral? If you just say something like, "We should not be tolerant of liberals, homos, and atheists! Tolerance is wrong!", it really does sound like you simply don't have an argument for why liberalism, homosexuality, and atheism are actually wrong.

July 2, 2009 2:14 PM  
Blogger Ziztur said...

I would like to add that some of us are tolerant of things that we perceive as being morally wrong, but think that it is *more* immoral to infringe up the right of someone to commit that morally wrong act.

Example: I think that it is morally wrong to have sex with someone other than your spouse without their permission. Yet if we had laws in place to forbid those people to remarry, I would speak out against those laws.

July 2, 2009 2:26 PM  
Blogger Dani said...

Not too long ago, the word "tolerance" meant 'bearing or putting up with someone or something not especially liked'. However, now the word has been redefined to 'all values, all beliefs, all lifestyles, all truth claims are equal' which is usually promoted by homosexuals who are the biggest hypocrites since they are truly the most intolerant group of people, especially when it comes to Christianity.

"Tolerance" in and of itself isn't necessarily a bad thing, as we all have to tolerate certain actions, styles and people we don't care for, but from a Christian perspective, tolerance of sin/evil is wrong. Now of course we are going to disagree a bit as to what "sin" and "evil" are, but I base my intolerance on a system of absolute morality which is defined by our Creator.

For example, murder is absolutely wrong because it unjustly ends the life of another person.

Rape is absolutely wrong because it violates a woman's/person's body with a brutal physical attack leaving lifelong emotional scars.

Child molestation is absolutely wrong because it hurts children physically & emotionally, violates their trust and destroys their innocence.

Sexual immorality (Adultery, fornication, homosexuality, ect.) is absolutely wrong because it is destructive to the people involved and leads to STD's, unwanted pregnancies, abortion, fatherless children, broken homes, plus many psychological issues, ect. Further, homosexuality is absolutely destructive & unhealthy because it biologically goes against nature. Homosexuals have historically accounted for the bulk of diseases such as syphilis, gonorrhea, Hepatitis B, the "gay bowel syndrome" (which attacks the intestinal tract), tuberculosis and cytomegalovirus and HIV/AIDS. Not only that, but they suffer from a myriad of other problems such as alcohol & drug abuse, depression, suicide, and an overall shorter life expectancy rate than heterosexuals.

Sex was designed to be between only one man & one woman for a lifetime and when people operate by that system of morality, the family doesn't suffer, the couple is physically & emotionally healthier, society prevails and the risks of disease, instability and other damaging side-effects are virtually non-existent.

True Christians by definition have to be intolerant of sin otherwise their faith is phony because we are called to abhor what is evil and cling to what is good. (Romans 12:9)

Being apathetic towards sin is actually a form of hatred, and if we are called to love our neighbor we will not be tolerant of sin, but we will warn people of their destructive behaviors which will have eternal consequences.

God is intolerant of sin and His followers should be too.

“Why do you make me look at injustice? Why do you TOLERATE wrong?…Your eyes are too pure to look on evil; you cannot TOLERATE wrong. Why then do you TOLERATE the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?” - Habakkuk 1:3,13 (NIV)

Tolerance is man's way of justifying his own sin by excusing everyone else's. I say this because if someone lives in a morally relativistic world then they can adopt a system of beliefs that they are comfortable with, not one that is necessarily right.

For example: If you are sexually immoral, you have no right to condemn any one else who is also a fornicator or homosexual because if you did you would become a hypocrite and have to condemn yourself. Therefore, since you want to live a sexually self-gratifying life without actually making a true commitment (like marriage), then you must excuse all other people who also participate in such sin.

Bottom line is, whether we like to admit it or not, there is an absolute standard for morality, and there are severe consequences for going against that.

July 2, 2009 4:03 PM  
Blogger Petter Häggholm said...

Not too long ago, the word "tolerance" meant 'bearing or putting up with someone or something not especially liked'. However, now the word has been redefined to 'all values, all beliefs, all lifestyles, all truth claims are equal' which is usually promoted by homosexuals who are the biggest hypocrites since they are truly the most intolerant group of people, especially when it comes to Christianity.

A completely unfounded accusation—please back it up with some evidence.

Note that skeptics, rationalists, and atheists such as Ziztur, Flimsy, and myself are typically very much in favour of tolerance of other viewpoints (we even tolerate yours—I, perhaps, less gracefully than the others), but absolutely oppose the notion that all truth claims are equal.


"Tolerance" in and of itself isn't necessarily a bad thing, as we all have to tolerate certain actions, styles and people we don't care for, but from a Christian perspective, tolerance of sin/evil is wrong. Now of course we are going to disagree a bit as to what "sin" and "evil" are, but I base my intolerance on a system of absolute morality which is defined by our Creator.

Christians do not follow a system of absolute morality—the Bible advocates absolute obedience, but since the god of the Bible commands and condemns the same things at different times, this is, morally speaking, relativism: E.g. rape, abuse, and murder (especially of outgroups) is encouraged in much of the Bible, though condemned elsewhere.


For example, murder is absolutely wrong because it unjustly ends the life of another person.

…Unless your god tells you to murder?


Rape is absolutely wrong because it violates a woman's/person's body with a brutal physical attack leaving lifelong emotional scars.

…Unless the Benjaminites are out of women?

July 2, 2009 4:48 PM  
Blogger Petter Häggholm said...



Sexual immorality (Adultery, fornication, homosexuality, ect.) is absolutely wrong because it is destructive to the people involved and leads to STD's, unwanted pregnancies, abortion, fatherless children, broken homes, plus many psychological issues, ect. Further, homosexuality is absolutely destructive & unhealthy because it biologically goes against nature. Homosexuals have historically accounted for the bulk of diseases such as syphilis, gonorrhea, Hepatitis B, the "gay bowel syndrome" (which attacks the intestinal tract), tuberculosis and cytomegalovirus and HIV/AIDS. Not only that, but they suffer from a myriad of other problems such as alcohol & drug abuse, depression, suicide, and an overall shorter life expectancy rate than heterosexuals.


Where do I begin? Please define what you mean by something that “biologically goes against nature”. Does that sentence even mean anything? Lots of animals besides humans exhibit homosexual behaviour—in that sense it is natural. Not that it matters whether it is natural or not (equating “natural” with “good” or “right” is called the naturalistic fallacy, and the word “fallacy” is in the name for a reason).

It is true that promiscuous sex increases disease risk, but so do many other behaviours. Riding the subway, for instance, vastly increases the risk of picking up airborne infections—does this make the subway immoral? Receiving blood transfusion exposes you to the risk of contracting blood-borne diseases. Sports like wrestling expose you to dermatological pathogens. Being a soldier or a police officer exposes you to lots and lots of risks. Obviously, the notion that something is wrong merely because it increases some risk of danger is ludicrous. I shan’t even delve into the lunacy of claiming that homosexuality accounts for the bulk of an array of diseases.

It is, of course, true that homosexuals suffer psychological difficulties, which is hardly to wonder at in societies where they are seen as degenerate and are systematically discriminated against, and proclaimed diseased by evil individuals.

Not one of these ‘justifications’ serves to imply that there is anything morally wrong with homosexuality. If you wish anyone to take the suggestion seriously, you will need to do a great deal better than that.

July 2, 2009 4:48 PM  
Blogger Ziztur said...

When I say tolerance, I absolutely don't mean the definition you posted above (the omnitolerance)

I know some people who define tolerance this way, and I absolutely do not agree with them. Tolerance for everything is illogical and immoral - so we agree on that. Obviously, there are limits on tolerance everywhere, even for someone who adopts the postmodernist definition of tolerance.

I think anyone who claims omnitolerance is necessarily going to be hypocritical, because omnitolerance is basically impossible to achieve. I am not sure why you single out homosexuals, as I have never met or heard of a person who is gay advocating for omnitolerance.

I agree with your morality with regard to murder, rape, andchild molestation, but I can come to the conclusion that these things are objectively immoral without appeal to a creator.

As far as sexual immorality, we will differ on our opinions of what is morally wrong.

Interestingly, you made NO appeals to god in your moral claims - rather, you made objective claims. Thse claims we can test!

For one, the claim that homosexuality goes against nature is both an example of the naturalistic fallacy and not true. Homosexual behavior is seen in nearly all species of animal. For q quick reference try here: http://www.sciencedaily.com/releases/2009/06/090616122106.htm

So, the "it's not natural" argument is extremely poor.

Could you define "moral sex" a little more clearly for me? Do you mean, "sex only for the purposes of procreation in the context of a marriage, between two people who have only been with their marital partner" or do you mean something else?

Gays suffer alcohol/drug abuse, suicide, and shorter life expectancy at similar rates to other minority groups. I think it is the social situation they are in rather than the fact that they have the same genitals. If it is immoral to engage in behaviors which lead to more alcohol/drugs/suicide/shorter lifespan, then following the same logic trail, it is also immoral to be in any other social minority which also experiences these things.

I abhor what is evil and cling to what is good. Does that make me a true Christian? If not, you'll have to define "true Christian" better then that.

I agree that if someone lives in a morally relativistic world that they can adopt a system of beliefs that they are comfortable with rather than what is right. Of course, I am not a moral relativist. I am curious as to whether or not you are! I find that many Christian are moral relativists, even as they abhor moral relativism. I find this to be ironic.

Saying "if you are sexually immoral" is a fallacy known as "begging the question" because it presupposes that the sexual behavior in question is immoral, when that is the very thing we are questioning.

I agree that there is an absolute morality and consequences for going against such. Obviously, you and I disagree on where that absolute morality comes from and what it is.

July 2, 2009 4:48 PM  
Blogger Petter Häggholm said...

Sex was designed to be between only one man & one woman for a lifetime and when people operate by that system of morality, the family doesn't suffer, the couple is physically & emotionally healthier, society prevails and the risks of disease, instability and other damaging side-effects are virtually non-existent.

Sex wasn’t designed. It’s a silly idea.

All else apart: Are you seriously suggesting that it is better for people in a dysfunctional and loveless marriage to stick together than to divorce and seek relationships that bring them joy and comfort?


True Christians by definition have to be intolerant of sin otherwise their faith is phony because we are called to abhor what is evil and cling to what is good. (Romans 12:9)

True Christians are also admonished to give up all their possessions (Matthew 19:21). For that matter, since Jesus said that “not one jot or tittle” of the Law of the Old Testament was to be considered obsolete, you are also under injunctions to stone people who work on the Sabbath, to abhor people who eat shellfish every bit as heatedly as homosexuals, etc. No one follows all these insane rules.


Being apathetic towards sin is actually a form of hatred, and if we are called to love our neighbor we will not be tolerant of sin, but we will warn people of their destructive behaviors which will have eternal consequences.

You would do well to provide some shred of evidence that any such consequences are forthcoming.




Tolerance is man's way of justifying his own sin by excusing everyone else's. I say this because if someone lives in a morally relativistic world then they can adopt a system of beliefs that they are comfortable with, not one that is necessarily right.

For example: If you are sexually immoral, you have no right to condemn any one else who is also a fornicator or homosexual because if you did you would become a hypocrite and have to condemn yourself.


This is nonsense. Hypocrisy doesn’t mean condemning others for faults that you share: Hypocrisy means pretending that you do not share them. I condemn plenty of flaws in others that I occasionally fail to condemn in myself. Rudeness and hostility, for example: I am not proud of the fact that my loathing of you comes through so clearly in this entry of mine, but I see no hypocrisy in still condemning your own hostility to kindness, tolerance, humaneness, intelligence, skepticism, and other virtues.

July 2, 2009 4:49 PM  
Blogger Dani said...

Petter – Since you are seething with contempt for me and your responses are laced with dripping sarcasm and antagonistic liberal rhetoric, I will reserve my responses for those who are less hostile and more willing to have a mature dialog.

Ziztur – I’m glad we can agree that tolerance for everything is illogical and immoral.
The reason why I single out homosexuals is because the majority of them claim that tolerance for everybody is necessary for society, but they fail to recognize their own hypocrisy when they don’t tolerate anyone who opposes them. Homosexual advocates pride themselves on teaching “tolerance” for all, that way anyone who doesn’t approve of perverts are labeled as intolerant, judgmental, hateful bigots.

You can read one example of this Declaration of Tolerance at Tolerance.org

“Tolerance is a personal decision that comes from a belief that every person is a treasure. I believe that America's diversity is its strength. I also recognize that ignorance, insensitivity and bigotry can turn that diversity into a source of prejudice and discrimination.

To help keep diversity a wellspring of strength and make America a better place for all, I pledge to have respect for people whose abilities, beliefs, culture, race, sexual identity or other characteristics are different from my own.”


Wonder if this also includes murderers, rapists, baby killers, and child molesters because we all know it certainly doesn’t include fundamental Christians like myself!

The claim that homosexuality goes against nature is not a fallacy, it’s a matter of fact. Not only can two members of the same sex not naturally reproduce, it’s a basic fundamental understanding of biology that a man’s penis was not designed to be shoved up another man’s anus. Homosexuality is unnatural, reprehensible and unclean.

According to the Journal of the American Medical Association, rectal sex is dangerous. During rectal intercourse the rectum becomes a mixing bowl for 1) saliva and its germs and/or an artificial lubricant, 2) the recipient's own feces, 3) whatever germs, infections or substances the penis has on it, and 4) the seminal fluid of the inserter. Since sperm readily penetrate the rectal wall (which is only one cell thick) causing immunologic damage, and tearing or bruising of the anal wall is very common during anal/penile sex, these substances gain almost direct access to the blood stream. Unlike heterosexual intercourse (in which sperm cannot penetrate the multilayered vagina and no feces are present), rectal intercourse is probably the most sexually efficient way to spread hepatitis B, HIV syphilis and a host of other blood-borne diseases.

Sure, homosexual behavior is seen in some species of animals, but this claim for normalcy will only be accepted if you reduce human beings to animals, thus affirming that homosexual acts are indeed animalistic.

For further statistics on how biologically destructive homosexuality is check out the CDC Fact Sheet: HIV/AIDS among Men Who Have Sex with Men

For the sake of space I will continue my response to your other questions in the next post.

July 2, 2009 10:17 PM  
Blogger Ziztur said...

I explained why "homosexuality goes against nature" is a fallacy. It is an example of what is called the "appeal to nature". Let me explain in detail, quoting conveniently from the wikipedia entry on the matter:

"Appeal to nature is a fallacy of relevance consisting of a claim that something is good or right because it is natural, or that something is bad or wrong because it is unnatural. In this type of fallacy nature is often implied as an ideal or desired state of being, a state of how things were, should be, or are: in this sense an appeal to nature may resemble an appeal to tradition.

Several problems exist with this type of argument that makes it a fallacy. First of all the word "natural" is often a loaded term, usually unconsciously equated with normality, and its use in many cases is simply a form of bias. Second, "nature" and "natural" have vague definitions and thus the claim that something is natural may not be correct by every definition of the term natural; a good example would be the claim of all-natural foods, such as "all-natural" wheat, the claimed wheat though is usually a hybridised plant that has been bred by artificial selection. Lastly, the argument can quickly be invalidated by a counter-argument that demonstrates something that is natural that has undesirable properties (for example aging, illness, and death are natural), or something that is unnatural that has desirable properties (for example, many modern medicines are not found in nature, yet have saved countless lives).

Generic forms of an appeal to nature are:

"X is Y because it is natural." (Y being a desirable property)
"X is Z because it is unnatural." (Z being an undesirable property)

Or simply when a desirable or undesirable property is implied:

"X is natural."
"X is unnatural."

This fallacy is exemplified, for instance, on some labels and advertisements for alternative herbal remedies. The labels often have the phrase "all-natural" to assert that the product is safe. The idea that natural herbs and plants are always safe ignores the many toxic plants found in nature (hemlock, nightshade, poisonous mushrooms) and any possible side effects the herbs might have. Cocaine, for instance, is an "all-natural" medicine derived from the coca plant, and which was prescribed for many years for everything from chest colds to depression, yet it is highly addictive and can wreak havoc on the body's organs. Whether a product is "all-natural" or not is irrelevant in determining its safety or effectiveness."

Sex is also animalistic. So is altruism, certain types of moral systems, breathing, walking, and eating. My point was not "it is natural and therefore right" That's ALSO an appeal to nature, which would mean I am committing the same fallacy, but in reverse! My point was that you are incorrect in asserting that homosexuality is NOT natural. It is natural. I make no claims to the rightness or wrongness based on it being natural whatsoever. It is natural for animals to engage in cross-species sexual acts, but that does not make it right for ME to engage in cross-species sexual acts. I am not committing an appeal to nature by saying that "homosexuality is natural and therefore good", my claim is "homosexuality is natural", where by natural I mean, "an event that occurs in nature"

Humans are animals. Sex (gay or not) is animalistic. Homosexual sex and heterosexual sex both occur in nature. Thus, to call homosexual sex unnatural is false. You can certainly argue that it may cause harm, but that is a separate issue. Some "natural" things cause harm.

As far as what penises and vaginae are "made" for, well... Even granting the premise that a penis was made for a vagina, that is not an argument against using a penis for something else, much like the fact that sand was not made to be formed into glass makes glass wrong. These arguments are weak and I think that if you want to promote an anti-gay stance, you will have to use stronger arguments.

July 2, 2009 10:36 PM  
Blogger Ziztur said...

Now, you *may* have an argument in the dangers of anal sex - that is an objective argument for which we would have to look at the evidence to come to a conclusion about.

How do you feel about male-female anal sex? If your arguments are based on the dangers of anal sex alone, then your arguments are against anal sex, whether gay or straight. Gay men aren't restricted to anal sex.

How do you feel about two gay men living together as loving partners, but NEVER engaging in sex, as is common in the asexual community? Is that wrong? This would not have any of the objective problems you mentioned like STD's, family issues, etc.

July 2, 2009 10:44 PM  
Blogger Petter Häggholm said...

Dani,

I can’t fault you: My anger gets the better of me at times.

I wish, however, to reiterate one point in more neutral terms.

First, merely because something is dangerous, that does not make it immoral—this should be obvious: It is not less moral to drive a car than to stay at home; we do not look down on police officers; we do not regard swimming as immoral, in spite of the risk of drowning.

Second, regarding sex in particular, it is only with contraceptives and modern medical care that heterosexual, vaginal intercourse can be considered remotely safe. Before contraceptives, it was vastly more likely to result in pregnancy. Before modern medical care (and yes, abortion when a pregnancy threatens the mother’s life), giving birth was very dangerous—countless women have died in childbirth through history. (Humans have evolved large braincases, but the necessities of bipedal gait has prevented women from evolving sufficiently large pelvises.)

I think a good case can be made that (especially as this also predated HIV) straight sex was quite probably more dangerous, at least for women, than gay sex (even anal sex—and many male homosexuals stick to oral or manual sex; anal sex has very little bearing, of course, on lesbians).

I think that the argument that gay sex is immoral because more dangerous is empty on two counts: the latter claim may not be factually true, and I see no reason why immorality should follow even if it happens to be.

July 2, 2009 10:50 PM  
Blogger Dani said...

Ziztur – The definition of "moral sex" is pretty much how you defined it, with further clarity from me as: "sex only for the purposes of pleasure and procreation in the context of a marriage, between one man & one woman who remain monogamous with their marital partner."

As far as homosexuals suffering from alcohol/drug abuse, suicide, and shorter life expectancy at similar rates to other minority groups, it is largely due to their sexual behavior as demonstrated above, and anyone who detests themselves so much that they would bring such vile bodily harm to themselves likely will want to numb that physical & emotional pain with drugs & alcohol. It is immoral to engage in such behaviors which lead to more alcohol/drugs/suicide/shorter lifespan regardless of age, race, religion or sexual orientation.

It’s a well established fact that smokers and drug addicts don't live as long as non-smokers or non-addicts, so we consider smoking and narcotics abuse harmful. The typical life-span of homosexuals suggests that their activities are more destructive than smoking and as dangerous as drugs.

During the Psychological Association Convention it was reported that obituaries numbering 6,516 from 16 U.S. homosexual journals over the past 12 years were compared to a large sample of obituaries from regular newspapers. The obituaries from the regular newspapers were similar to U.S. averages for longevity; the medium age of death of married men was 75, and 80% of them died old (age 65 or older). For unmarried or divorced men the median age of death was 57, and 32% of them died old. Married women averaged age 79 at death; 85% died old. Unmarried and divorced women averaged age 71, and 60% of them died old.
The median age of death for homosexuals, however, was virtually the same nationwide--and, overall, less than 2% survived to old age. If AIDS was the cause of death, the median age was 39. For the 829 gays who died of something other than AIDS, the median age of death was 42, and 9% died old. The 163 lesbians had a median age of death of 44, and 20% died old.

Two and eight-tenths percent (2.8%) of gays died violently. They were 116 times more apt to be murdered; 24 times more apt to commit suicide; and had a traffic-accident death-rate 18 times the rate of comparably-aged white males. Heart attacks, cancer and liver failure were exceptionally common. Twenty percent of lesbians died of murder, suicide, or accident--a rate 487 times higher than that of white females aged 25-44.

All these facts suggest that the homosexual lifestyle is not a healthy one.

Simply abhorring what is evil and clinging to what is good does not make you a true Christian because your definitions of good and evil to not align with Christian morality, although they are close. To be a "true Christian" you have to fully understand the fallen nature of man & God’s design for humanity, believe in God’s standards for absolute Truth & morality, and have faith in Jesus Christ who paid the penalty for our sins.

No, I am not a moral relativist, I believe in absolute truth and I live by my convictions. You are right though, many Christian are moral relativists because they are biblically illiterate hypocrites who are hardly recognizable from the secular world.

And yes, saying someone is “sexually immoral" does presuppose that all sexual behavior outside the confines of marriage is immoral because it is for all the reasons I listed above and in previous posts.

If I had to guess, the reason why you don’t think sex outside of marriage is wrong and destructive it’s because you are indulging in such behavior yourself and care more about temporary personal gratification, than long term consequences. Of course I know nothing about you and I could be wrong, so please feel free to correct me.

And thanks again for having a civil and mature discussion with me, it was fun.

July 2, 2009 11:17 PM  
Blogger Ziztur said...

Excellent. We can continue if you wish. We could probably discuss these issues with each other for years before we ran out of things to say - possibly annoying everyone around us in the process. :)

I AM engaging in sexual behavior outside of marriage, but you have the and effect of my actions backward. I don't think it is immoral, and I like it, so therefore I engage in it. It is NOT the case that I like it and engage in it, and therefore rationalize that it is moral.

"Consequences" is yet another objective thing we could measure, but let's talk about that later.

You think that moral sex is the sex you described above, and therefore this is the sex you partake in. I operate in the same way - that is, I determine what is moral and then I behave in a moral way. I, for example, think that nonconsentual sex is immoral, and thus I do not engage in nonconsentual sex, nor am I accepting when others do so. If I cared more for temporary gratification, I might be more immoral, but I do not care more for temporary gratification. Long term consequences are universally at the forefront of my mind. Obviously, you and I use different premises to determine what is and is not moral.

We could take this conversation in a million different directions, but I'd like to talk about moral relativism for a bit. Before I do, I have to ask; how do you define moral relativism? Once you define it, we can talk more concretely about it.

July 3, 2009 12:37 AM  
Blogger Modusoperandi said...

<Dani "...but I base my intolerance on a system of absolute morality which is defined by our Creator."
The interpretation of which has changed radical over time and between groups (with each group insisting that its version was the True one)...a hidden absolute or one delivered muddily is no metric at all, like a clock with no hands.

"...which is usually promoted by homosexuals who are the biggest hypocrites since they are truly the most intolerant group of people, especially when it comes to Christianity."
Projecting again?
Remember that sodomy*, up until (very) recently, was punishable by prison terms**, for the most part they can't get married (and even where they can they are denied federal benefits) and they can't serve in the military (while being "out", at least). Which group is the intolerant one?
Remember, too, that anti-homosexual propaganda is still passed as though accusation was the same as fact (homo = pedo still commonly comes up).
*Indiana even banned oral or anal sex or sex objects, which must've come as quite of a shock to heterosexuals engaged in consensual, married sex when the SWAT team busted down their bedroom door. Note too that sodomy is still a capital offense in other places.

"Sexual immorality (Adultery, fornication, homosexuality, ect.) is absolutely wrong because it is destructive to the people involved..."
If you think that, you're not fornicating correctly.

"Further, homosexuality is absolutely destructive & unhealthy because it biologically goes against nature."
See Game Theory & Homosexuality. While I'm not a big fan of the Argument from Nature, that homosexuality exists in other species lays your assertion bare. And, to avoid the Naturalistic Fallacy, their homosexuality promotes social cohesion (and not at the expense of an "outgroup", either), making it both an "is" and and "ought" (with us, too). Unless, that is, you're anti-social.

"Homosexuals have historically accounted for the bulk of diseases such as syphilis, gonorrhea, Hepatitis B, the "gay bowel syndrome" (which attacks the intestinal tract), tuberculosis and cytomegalovirus and HIV/AIDS."
Apparently you haven't had much contact with lesbians. Sweet, sweet lesbians.

"Petter - Since you are seething with contempt for me and your responses are laced with dripping sarcasm and antagonistic liberal rhetoric, I will reserve my responses for those who are less hostile and more willing to have a mature dialog."
Don't confuse the delivery with the message. You'll miss the message that way. Newton, for example, was a paranoid, anti-social jerk. He was still right on a bunch of things.

"The claim that homosexuality goes against nature is not a fallacy, it's a matter of fact."
I don't think that the word "fact" means what you think it means.

...continued...

July 3, 2009 9:38 AM  
Blogger Modusoperandi said...

"Wonder if this also includes murderers, rapists, baby killers, and child molesters because we all know it certainly doesn't include fundamental Christians like myself!"
My liberty ends where yours begins. The converse is also true. Your bedroom is none of my business, and mine is for damn sure none of yours (with some exceptions, like the "child molesters" above, of which I am not one, so get away from my window, perv!). Up until the point that your liberty infringes on mine, you're free to be as intolerant as you like, and I'll fight for your right to be a jerk.
Also, I'm doubtful of your "baby killer" statement. How do they intend to pull that off, drool me to death?

"Not only can two members of the same sex not naturally reproduce..."
And yet they still have kids. It's a riddle. It's almost as though reality isn't as simple as we'd like it to be.

"...it's a basic fundamental understanding of biology that a man's penis was not designed to be shoved up another man's anus."
Why is it always about hot, sexy man-on-man gay mansex? Ever had (or given) oral? It's remarkable, and you don't even have to be gay to enjoy it!

"The reason why I single out homosexuals is because the majority of them claim that tolerance for everybody is necessary for society, but they fail to recognize their own hypocrisy when they don't tolerate anyone who opposes them."
Being intolerant of those who prevent them from enjoying the benefits of State-sanctioned marriage, with the legal and tax advantages that follow, is hardly the same as the intolerance of those who prevent them from getting hitched. "Stop poking me in the eye, jerk." is a justified reply to being poked in the eye. Calling the guy to told you to not poke him in the eye after you poked him in the eye intolerant is hubris of the highest order.

"Sure, homosexual behavior is seen in some species of animals, but this claim for normalcy will only be accepted if you reduce human beings to animals, thus affirming that homosexual acts are indeed animalistic."
You do know that you're an animal, right? A wonderful animal, and one of a tiny number of species that are self-aware, but one nonetheless. Plus, statistically, you have roughly two thumbs, which even on its own is pretty awesome.

"All these facts suggest that the homosexual lifestyle is not a healthy one."
You do realize that your "fun with statistics" moment also applies to men in general (who live shorter than women and have a habit of dying badly) as well, right? How about left-handers? How about left-handed men?

"If I had to guess, the reason why you don't think sex outside of marriage is wrong and destructive it's because you are indulging in such behavior yourself and care more about temporary personal gratification, than long term consequences."
Not me. I couldn't get laid to save my life. I used to think that my standards were too high, but it turns out that girls' aren't low enough. Chicks don't go for men with lopsided heads. Both of my eyes are on the same side, too. Like a flounder.

Petter Häggholm "All else apart: Are you seriously suggesting that it is better for people in a dysfunctional and loveless marriage to stick together than to divorce and seek relationships that bring them joy and comfort?"
Didn't you hear? Marriage isn't about foolish things like that. It's about ADW (Avoiding Divine Wrath). If the Lord wanted you to be happy, he'd have made you to be happy, dagnabit. That He makes people gay, denies them happiness, then demands that they marry someone of the opposite sex (ensuring that the other person is unsatisfied as well) just shows that He loves them enough to enhance their misery to burden their souls so that they can show how much they love Him. This is because, evidence notwithstanding, He's Good. I mean, really, it's pretty obvious, if you think about it.
Shorter Modusoperandi: Think of homosexuals as Job.

July 3, 2009 9:38 AM  
Anonymous Anonymous said...

You guys will never believe it. I heard that there were actually HO-MO-SEXUALS on this site!!!

July 3, 2009 7:09 PM  
Blogger Dani said...

Ziztur – I do wish to continue, however time is escaping me and we have a fun holiday weekend ahead. I agree we could probably discuss these issues with each other for years before we ran out of things to say, so I will make a point to drop in from time to time, and you are welcome on my blog as well. I will address the last couple issues before I sign out.

You admit that you are engaging in sexual behavior outside of marriage, but you don't think it is immoral, and you like it, so therefore you engage in it. I am going to make an assumption that you are a male who is with a female, not a homo, and go from there. In this circumstance you have defined for yourself what is moral based not on principals, but based on your personal feelings and desires.

I will submit to you that if you didn’t care only for temporary gratification you would quit using the woman you are with and make a lifetime marriage commitment to her. By being intimate with someone who is not your wife, you are essentially telling that person that she is merely good enough to get you off for now, but in reality you are waiting for someone better to come along. So if you really cared about long-term consequences, you would not engage in a behavior that will not only increase the risk of bringing a bastard child into the mix, or contracting/passing along STD’s, you will undoubted emotionally wound the woman you are with (maybe even yourself) when you “break-up” or move on to the next flavor of the month.

You say you think that nonconsensual sex is immoral, and thus you do not engage in nonconsensual sex, nor are you accepting when others do so. Do you think it is okay for a father and his adult daughter to engage in sexual behavior as long as it’s “consensual”? What about a grown brother and sister? Or a school teacher & a 15 year old student who is aware enough to consent?

We could take this conversation in a million different directions, but I'll go ahead and quickly address moral relativism. I define moral relativism like this: The belief that there is no universal standard by which to assess absolute moral truth. Moral relativists often see moral values as applicable only within certain cultural settings or in the context of individual preferences. They generally believe that - What’s good for me may not be good for the next person, therefore I define my own moral truth and everyone else defines their’s. I would say that you have a decent foundation believing in some moral absolutes, but you adopt selective moral relativism regarding your personal preference with sexuality.

Anyway – I gotta run, but I will check back and I look forward to further conversations. I also have an in-depth email response that I need to work on for Flimsyman which I will eventually post on my blog since you guys are really busy and active over here. I’ll let you know when I’m done so hopefully we can get some more people in on the conversation!

Have a great weekend!

July 3, 2009 9:07 PM  
Blogger Dani said...

Ziztur - OK, after looking into your site a little further and finding you on Facebook, I realized that you are probably a woman, so sorry for the mix-up. I guess the photo should have been a clue, but I really wasn't connecting all the dots since you have several blog authors here. As far as the sexual relations comment goes, all applies still just reverse the genders and have more respect for yourself by not letting someone use you. You are more valuable than that, and anyone you is with you should love you enough to make a lifetime commitment. Anyway - please correct my errors where they stand! Take Care!

July 3, 2009 9:38 PM  
Anonymous Keith said...

Dani,

I am a Christian and a pastor. I've read this line of posts and tried to figure out where I might best aid the conversation without disrupting its overall course.

Please allow me a confession ... it has always been a challenge to listen before I talk. Listen to the following quotes of yours that explain my rationale for the following confrontation. Thanks.

You said, "true Christians by definition have to be intolerant of sin otherwise their faith is phony!" Thus, I assume that if you were aware of sin, you would be intolerant of it and change your lifestyle.

You said, "I say this because if someone lives in a morally relativistic world then they can adopt a system of beliefs that they are comfortable with, not one that is necessarily right." I understand from these words that you acknowledge that at times we prefer what is comfortable for us (our habits, stuff that's "just the way I do stuff," etc.) to that which is actually right.

You also said, "Being apathetic towards sin is actually a form of hatred, and if we are called to love our neighbor we will not be tolerant of sin, but we will warn people of their destructive behaviors which will have eternal consequences." From this I learn that if someone sees a destructive behavior in the life of another they have a God-given responsibility to point it out.

To summarize what I have learned from you so far ... you believe that it is vital for a person to be intolerant of sin ... you acknowledge that what is comfortable is often chosen over what is right ... and you desire for anyone who sees destructive behavior in someone else to warn them. I will do my best to follow these guidelines as I see a destructive behavior in your posts that is likely comfortable for you, but actually having consequences that you do not intend. I trust that if my point is persuasive, that you will become intolerant of this behavior and make the necessary changes. Thanks.

Scripture says that "everyone should be quick to listen, slow to speak, and slow to become angry." (James 1). In one of your lasts posts, you said, "I am going to make an assumption that you are a male who is with a female, not a homo, and go from there. In this circumstance you have defined for yourself what is moral based not on principals, but based on your personal feelings and desires." There is nothing wrong with this small error, and to your credit you corrected in the follow-up post, noting ... "OK, after looking into your site a little further and finding you on Facebook, I realized that you are probably a woman, so sorry for the mix-up." This error is certainly no sin, but I think it is one example of a recurring problem in your interactions with ziztur, petter, and flimsy ... you are not quick listen and slow to speak. It would have made sense to do a brief bit of background work to know more about who they are, prior to posting/speaking about it. This is a minor example, but an obvious one. I would now like to point out some examples that are less obvious, but unfortunately, more harmful than a simple error in gender assumption.
Part 2 follows:

July 4, 2009 12:57 AM  
Anonymous Keith said...

1. You opened your interaction here with the following statement, "While liberals, homos & atheists pride themselves on tolerance, true Christians by definition have to be intolerant of sin otherwise their faith is phony!" When living out the principle of being quick to listen and slow to speak online, there is valuable in reading past posts on a given website to find out more about the people with whom you interact. Had you done that effectively, you would have discovered a number of posts where the "No True Scotsman fallacy" is exposed. The phrase "true Christian" is a red flag for any atheist with whom you converse. It automatically lets them know that you have not heard basic arguments in relation to Christianity ... or you would not try to make distinctions between true and false Christians. C.S. Lewis knew this and began his book, Mere Christianity, by avoiding this trap. I know it, and never argue for the definition of a "true" Christian. Later as you dialogue, you committ this fallacy again, in a more egregious fashion:
"Simply abhorring what is evil and clinging to what is good does not make you a true Christian because your definitions of good and evil to not align with Christian morality, although they are close. To be a "true Christian" you have to fully understand the fallen nature of man & God’s design for humanity, believe in God’s standards for absolute Truth & morality, and have faith in Jesus Christ who paid the penalty for our sins." This argument over what constitutes a true Christian is very counter-productive in your interaction with people who hold opposing viewpoints. I believe one of the reasons you do not know this, is that you rush into speaking, and listen later. Please be quick to listen, and slow to speak ... it will make your discussions with others more productive.
Part 3 follows:

July 4, 2009 1:00 AM  
Anonymous Keith said...

2. When you discussed the definition of tolerance ... you initially defined it in this statement: "Not too long ago, the word "tolerance" meant 'bearing or putting up with someone or something not especially liked'. However, now the word has been redefined to 'all values, all beliefs, all lifestyles, all truth claims are equal' which is usually promoted by homosexuals who are the biggest hypocrites since they are truly the most intolerant group of people, especially when it comes to Christianity."
However, when you actually quote a specific definition of tolerance given by someone other than yourself, you quote tolerance.org's definition: "“Tolerance is a personal decision that comes from a belief that every person is a treasure. I believe that America's diversity is its strength. I also recognize that ignorance, insensitivity and bigotry can turn that diversity into a source of prejudice and discrimination.

To help keep diversity a wellspring of strength and make America a better place for all, I pledge to have respect for people whose abilities, beliefs, culture, race, sexual identity or other characteristics are different from my own.” Clearly these definitions are not the same. Misrepresenting the opposing argument to your own is a less than persuasive technique. Again, if you had been quick to listen ... you could have posted the quoted definition first and your argument would have been stronger.
Immediately following your quote of tolerance.org's definition you say the following: "Wonder if this also includes murderers, rapists, baby killers, and child molesters because we all know it certainly doesn’t include fundamental Christians like myself!" If one is quick to listen, one does not have to wonder. Clearly this does include fundamental Christians ... one of the groups stated in the definition was people whose "beliefs" are "different from my own." Again, listening would be better than whining that they are not including you ... when listening to that particular statement suggests that they do. If you were quick to listen, you could have argued that though they claim to be tolerant of all, they are in fact not tolerant of a fundamental Christian and given specific examples. This would have been a much stronger argument than a whining creation of a straw man.

3. You said to Ziztur, "If I had to guess, the reason why you don’t think sex outside of marriage is wrong and destructive it’s because you are indulging in such behavior yourself and care more about temporary personal gratification, than long term consequences. Of course I know nothing about you and I could be wrong, so please feel free to correct me." Quick listening would likely frame this as a question and await the response, but acknowledging the guessing is a good start.
Ziztur replied, "I AM engaging in sexual behavior outside of marriage, but you have the and effect of my actions backward. I don't think it is immoral, and I like it, so therefore I engage in it. It is NOT the case that I like it and engage in it, and therefore rationalize that it is moral." Thus, Ziztur did as you requested and corrected your statement.
You then replied, "In this circumstance you have defined for yourself what is moral based not on principals, but based on your personal feelings and desires." This is not what Ziztur said. When you misrepresent the thoughts and decisions of those you converse with, you lose credibility. This is at least part of why James wrote, "Everyone should be quick to listen, slow to speak, and slow to become angry." Please be intolerant of your missing this mark.
Part 4 follows:

July 4, 2009 1:00 AM  
Anonymous Keith said...

4. When Petter gave a response with some mustard on it, you replied to him, "Petter – Since you are seething with contempt for me and your responses are laced with dripping sarcasm and antagonistic liberal rhetoric, I will reserve my responses for those who are less hostile and more willing to have a mature dialog." Petter acknowledged as much and the conversation continued. However, this statement of yours suggests that you would interpret sarcasm and antagonistic rhetoric to be hostile and immature. I cannot argue with this point.
However, if you were quick to listen you would notice sarcasm in the following: "Wonder if this also includes murderers, rapists, baby killers, and child molesters because we all know it certainly doesn’t include fundamental Christians like myself!" ... or notice the antagonistic rhetoric in "which is usually promoted by homosexuals who are the biggest hypocrites since they are truly the most intolerant group of people, especially when it comes to Christianity" or "Homosexual advocates pride themselves on teaching “tolerance” for all, that way anyone who doesn’t approve of perverts are labeled as intolerant, judgmental, hateful bigots." And this does not include words on your website ... if it did, I could bring up the sarcasm and antagonistic rhetoric in:
1. Renaming pridefest as "filthfest"
2. Your June 20th post titled "just when I thought people couldn't get more retarded"
3. Your April 22nd post urged your readers to celebrate Earth Day and "do your part to tick off a liberal
and chop down a tree!
All the dirt-worshipers and tree-huggers can mourn in their own unique homo erotic way while we burn some firewood for fun! ;-)"
Surely these qualify as sarcasm and antagonistic rhetoric. And if it does, perhaps what is at times interpreted as persecution is actually those of an opposing viewpoint waiting for a mature dialogue the way you did with Petter. Again, being quick to listen, slow to speak, and slow to become angry is important.

Let me be frank. Your inability or unwillingness to be quick to listen and slow to speak is already having consequences in your witness. Please don't lose your boldness ... but please do temper it with the words of James who - though very, very bold - knew the importance of listening first and being slow to speak. I am confident that you will no longer tolerate the failure to obey this Scripture in your own life, and thus by your own definition prove your faith genuine and not phony.

In closing, a person I interact with on a blog said, "Bottom line is, whether we like to admit it or not, there is an absolute standard for morality, and there are severe consequences for going against that." Will you avoid those consequences? I hope we all do.

July 4, 2009 1:02 AM  
Anonymous Keith said...

One short thought on the idea of tolerance ... Jesus said in the Sermon on the Mount the peacemakers were blessed and would be called sons of God. I think the modern idea of tolerance as a virtue stems from recognizing the value of peace and those who help make it. Making peace is a noble thing, an aspect of selfless, unconditional love ... and therefore extremely worthwhile.

July 4, 2009 1:17 AM  
Blogger Petter Häggholm said...

Keith,

Thank you. I disagree with your beliefs but I like the way you present them (and, in a hackneyed sentiment, if all believers behaved as you do, us skeptics would have no need to press for social change).


Dani,

I recognise and admit that my anger tainted my tone, and I wish I had cooled down a bit before replying. However, I cannot shake the feeling that the bigger part of the reason why you declined to meet my arguments is not that you wish to take the high road, but rather that you have no answers to give. None of your polemic have addressed them in the least.

Furthermore, it is honestly hypocritical of you to single me out as discourteous: “Why beholdest thou the mote that is in thy brother’s eye...?” Your own rhetoric was discourteous from the outset, with wild accusations against “homos” (a derogatory term in itself) as being “hypocrites”, and clear implications that all of us who do not practice abstinence-until-marriage, one-hetero-marriage-only, are “absolutely wrong”. I responded angrily and rudely to a discourteous post. I would greatly appreciate a response wherein you actually address the points I made; better a rude response with substance than silence and avoiding the issue.

July 8, 2009 10:55 PM  
Blogger Dani said...

OK Petter - I was just following Pastor Keith's profoundly clever remarks by being quick to listen and slow to speak. If I find the time after pondering over your comments, and if I feel led to respond I certainly will. But don't hold your breath.

July 9, 2009 1:04 AM  

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